Perfection IAS BPSC Test Series

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Perfection IAS BPSC Test Series. We covered all the Perfection IAS BPSC Test Series in this post for free so that you can practice well for the exam.

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Perfection IAS BPSC Objective Test Series for Students

Out of the two statements below first is Assertion (A) and the second is Reason (R), carefully read both statements. Assertion (A): Till the end of the twelfth century Nalanda Mahavihara lost its glory. Reason (R): State protection ceased to be available to Mahavihara. With respect to the above-mentioned statements, which of the two following is true?

(A) (A) and (R) both are true and (R) is the correct explanation of (A)

(B) (A) and (R) both are true and (R) is not the correct explanation of (A)

(C) (A) is true, but (R) is false

(D) (A) is false, but (R) is true

Option b – (A) and (R) both are true and (R) is not the correct explanation of (A)

Which of the following were common to both Buddhism and Jainism? 1. Avoidance of extremities of penance and enjoyment. 2. Indifference to the authority of the Vedas. 3. Denial of efficiency of rituals. 4.-Non-injury to animal life. Select the answer using the code given below. Code

(A) 1, 2, 3 and 4

(B) Only 2, 3 and 4

(C) Only 1, 3 and 4

(D) Only 1 and 2

Option b – Only 2, 3 and 4

With reference to the history of ancient India, which of the following was/were common to both Buddhism and Jainism? 1. Avoidance of extremities of penance and enjoyment. 2. Indifference to the authority of the Vedas. 3. Denial of the efficiency of rituals. Select the correct answer using the code given below.

(A) Only 1

(B) Only 2 and 3

(C) Only 1 and 3

(D) 1, 2 and 3

Option b – Only 2 and 3

Lord Buddha preached the following four noble truths. Put their order in correctly using the code given below. There is suffering. 2. There is a cessation of suffering. 3. There is a path leading to the cessation of suffering. 4. There is the cause of suffering. Code

(A) 1, 4, 2, 3

(B) 1, 4, 3, 2

(C) 1, 3, 2, 4

(D) 1, 2, 4, 3

Option a – 1, 4, 2, 3

With reference to the religious history of India, consider the following statements. 1. Sautrantika and Sammitiya were the sects of Jainism. 2. Sarvastivadin held that the constituents of phenomena were not wholly momentary, but existed forever in a latent form. Which of the statements given above is/are correct?

(A) Only 1

(B) Only 2

(C) Both 1 and 2

(D) Neither 1 nor 2

Option b – Only 2

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